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plato's communism basically meant for answer

He is part of the state or environment. In ancient Greek society which existed before Plato there was a form of communism in land. Plato in his The Republic has said that justice demands that each man shall do his own business and to that business only to which he is best adapted. Euthyphro, a priest of sorts, claims to know the answer, but Socrates shoots down each definition he proposes. In the vast order of the state the individual cannot have separate identity. That is, it is architectonic in relation to other excellences. Communism, also known as a command system, is an economic system where the government owns most of the factors of production and decides the allocation of resources and what products and services will be provided.The most important originators of communist doctrine were Karl Marx and Frederick Engels. But by suggesting that no family for guardian and soldier classes Plato had practically inflicted injustice upon these two classes and it is irony that this prescription is in the name of justice. Psychological and Historical Basis of Communism of Property: It is said that Plato’s theory of communism is based on psychology. What is communism? So education can be considered teleologically. The purpose of his Republic is not simply to provide peace and order and, at the same time, protection, but all the opportunities for social interchange which make up the necessaries and the amenities of civilized existence. The implication is for an ideal state that type of individual is required whose mind and bodies are fully and in a balance way developed. Plato laid excessive faith on the organic concept of state. Family has a definite and purposeful role in society and this should be allowed to play the race. This sounds awful but can create economic equality among the people. Plato sees education from the teleological point of view. Confinement of the women within the four walls of the family deprived the state of their valuable services. We think that there may be some sort of utopianism in such conception but it is absolutely in consonance with his whole political philosophy. Without self-control justice can never be achieved. But it is unfortunate that he has not uttered a single word about the conflict or disagreement among the members of the same class or among the different classes. The grown up people of guardian class will receive the education of science and philosophy. He enunciated the doctrine of specialisation as a vital precondition of justice and harmony of society. Updates? It was the result of habit. Such a division of society, the critics observe, will frustrate the noble and lofty purpose of communism. The state is no doubt the supreme political organization and aims at supreme good. It is an indwelling spirit; but it does not issue in a concrete jus and still less in any law. Education for the young will present heroic nature in its true and good form. The US wanted to stop the spread of communism. The one is concerned with the external rules…the other with the ideas which lie behind rules and the ideals which lie behind order… Plato has blurred the distinction and confused the boundary which lies between the moral duty and legal obligations.” It may be emphasized that, without legal force, moral duty may not always find fruition. Perhaps the most noteworthy (if not notorious) of the latter was the theocracy of the Anabaptists in the Westphalian city of Münster (1534–35), which ended with the military capture of the city and the execution of its leaders. The next virtue of a good community is self-control. To what extent mind will act rationally and purposefully that considerably depends upon education. It was his belief that absence of specialisation was the prime cause of disunity among the citizens—with the advent of specialisation selfish aspiration for government office and meddling with others’ functions would disappear. Even a state cannot fulfil all the objectives of an individual. The reason will be presented in the guise of beauty and rhythm. In The Republic he says—”the beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken.”. It prevents many from doing those acts which are harmful to other members of the society.

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